Ganesha meaning. Ganesha

Ganesha is one of the most revered Gods in India. But he is no less revered in China, because... it is believed to bring success in business. The most popular worship of him is the recitation of his “thousand names” in a chant.

This God, half-man, half-elephant, can be depicted with four, six, eight and even eighteen arms, with a snake on his belt. Sometimes he is depicted with three eyes. In his two upper hands Ganesha has a trident and a lotus. In three hands he holds an ax, a lasso and a shell. Ganesha's fourth hand is depicted as if he is giving gifts, but very often he has a lada in his hand. Lada is a sweet ball made from pea flour. In his fifth hand he has a staff; with this staff he helps people, pushing them forward. And the rosary symbolizes a focus on spirituality and knowledge. The candy in his trunk signifies the sweetness of liberation. Well, the snake coiled around him is energy that can manifest itself in different forms. He was given big ears in order not to miss more than one request from humanity. The halo above his head testifies to his holiness. Almost always he sits on the rat or it follows him.

The myth of the God of wisdom Ganesha

As is known from mythology, Ganesha is the son of Goddess Parvati and God Shiva. And there are several legends about such a strange appearance of Ganesh. One of them says that God Shiva, being angry, cut off the head of his own son when he did not let him into his mother’s chambers. After this, having come to his senses, God Shiva regretted what he had done and, in order not to bring pain to his beloved wife, Shiva ordered to cut off the head of the first creature that came across the path of his servants and bring this head to him.

And the first creature was a baby elephant. Not sparing the baby elephant, the servants cut off its head and brought it to Shiva. And God Shiva, using his abilities, attached the head of an elephant to the body of Rakesh. The baby elephant's head was heavy and therefore the child did not grow up slender and tall, as befits the Gods.

Many people know that Ganesh does not have one tusk, but not everyone knows why. But there is another legend connected with this. And the legend says that Ganesha lost his tusk in the battle with Parashurama. Parashurama is God Vishnu reincarnated as a human. It all happened like this... Once Vishnu came to visit God Shiva, but he was resting, and Ganesha did not wake him up. Parashurama became angry and cut off Ganesh's tusk. And none of the Gods decided to correct this, so Ganesha was left with one tusk for the rest of his life.

But legends are legends, and I propose to talk about Ganesha as a Feng Shui talisman.

The meaning and making of the talisman of the God of Wisdom Ganesh

Ganesha is the God of wisdom. It helps you get around obstacles. Ganesha is the patron of luck. Helps you achieve heights in business. Ganesha helps you earn more, stimulates you to achieve goals and brings profit.

Ganesha also helps those people who are engaged in sciences, crafts, music and dance. There is an opinion that the larger the Ganesh statue, the more wealth it will bring. So when choosing a talisman, the size of the figure depends only on you.

Ganesh amulet is mainly made from precious and semi-precious metals and stones. And in India, Ganesh figures are made of plastic. But it doesn’t matter what material it’s made of, the main thing is to treat it with honor.

Where to place the Ganesh figurine

Ganesha can be placed both in your home and in an office, store or educational institution. It is better if it stands in the northwest. This sector is considered the helper sector, as well as the travel sector. It is best to place Ganesh on your desktop at home or in the office. It may be advisable to place a Ganesh figurine at the entrance to the bank and in the store.

If your Ganesh statue is made of bronze, then it needs to be placed in the West, this is the metal sector. If you place it in this sector, then you will be guaranteed the help of friends and financial well-being.

It is better to place a wooden statue of Ganesh in the family sector in the East, then your finances will increase.

Activation of the amulet of the God of Wisdom Ganesha

Ganesha loves to have his belly and right palm stroked. You also need to make offerings for Ganesh. These could be sweets and coins. If you do not skimp on offerings, then expect pleasant surprises.

But you can activate the amulet in another way, namely with the help of mantras.

Mantra 1: Om gam ganalataya nam ah - this is the main mantra for Ganesh. This mantra is considered to “guide on the true path,” bring good luck, and also remove all kinds of obstacles.

Mantra 2: Om Sri Ganeshaya Namah - by pronouncing this mantra you can achieve success in any business. And also all your talents will flourish, you will be able to achieve excellence in any field of activity.

Also read these mantras before an important matter or financial transaction and everything you want will come true./p

The figurine of God Ganesha is broken: what to do

If something breaks or breaks off a Ganesh figurine, this is a sign that he saved you from some kind of trouble by taking it upon himself. According to the teachings of Feng Shui, all broken things should be thrown away, but there are rare exceptions, and this exception is the talisman of God Ganesh.

If you still have that part that has broken (usually a spear or a hand), then carefully glue it in place and thank Ganesh for saving you from any trouble, then he will return to his original state and produce the same the effect of protection and assistance, as before.

Oh, shining with the light of millions of suns, God Ganesha!
You have a huge body and the curved trunk of an elephant.
Please always remove obstacles
in all my righteous deeds!

Puranas

Ganesha (Sanskrit: गणेश) is the god of wisdom and prosperity, also called Ganapati. He is the son of the god Shiva and his wife Parvati.

The illusory material world of forms, limited in time and space, is under the protection of Ganesha. There is one interesting legend that tells how Ganesha became the patron of the ganas (host of demigods) and received this name, otherwise Ganapati. Initially he was called Lambodar (i.e. with a big belly). He was victorious through his wisdom in the competition with his brother Kartikeya for the right to be the protector and guardian of all the ganas. They were given the task of going around the entire Universe as quickly as possible, and the one who does it first will win. Ganesha walked around his parents, personifying the Universal Universe (Shiva and Shakti), explaining that this world of forms is a manifestation of the highest energies of the Divine Father and Mother, who are the source of everything in the Universe. Meanwhile, Karttikeya was in a hurry to overcome the endless distances of outer space, which are the relative illusory world of manifested existence. There is no point in looking for truth far outside when it is always nearby. This lesson is also taught by Ganesha to us, to us, spiritual seekers who have embarked on the Path of spiritual self-improvement. There is no need to look for truth outside; it is stored in the soul of each of us, who are manifestations of the divine essence in the material world. So, we can find answers to all our questions only by looking inward, into the depths of our consciousness; it is there that the treasury of spiritual knowledge lies.

It is believed that Ganesha rules because he has power over the attachments and desires of the material world.

In the Puranas one can find different versions of his birth, and they all differ depending on the time of the story, according to the differences in the kalpas, for example, the Varaha Purana describes his birth thanks to Shiva, the Shiva Purana - from Parvati. According to the Shiva Purana, Genesha had two consorts: Siddhi - perfection, and Buddhi - intelligence, as well as two sons: Kshema or Subha - prosperity, and Labha - profit.

According to the Skanda Purana, Ganesha should be honored on the fourth lunar day of the month Bhadrapada (August 23 - September 22), it is believed that on this day Vishnu himself manifests in Ganesha and accepts gifts and worship.

O Ganesha, you were born on the first prahara on the fourth day of the dark fortnight of the month of Bhadra at the auspicious hour of moonrise. Since your form has emerged from the blessed mind of Parvati, your excellent vrata will be performed on or from this day. This will be conducive to the acquisition of all perfections (siddhi)

"Shiva Purana", ch. XVIII, 35–37

Ganesha - god of knowledge and wisdom

Shri Ganesha - akasha-abhimani-devata - is the god who controls the secondary ether (bhuta-akasha) produced by the influence of the guna of tamas, which combines the five primary elements of creation, which is the product of the false ego, which is controlled by Ganesha’s father, the god Shiva. The secondary ether is associated with hearing, which perceives sound vibrations propagating in the ether.

At the same time, we know that the Vedas were initially transmitted to descendants through the oral transmission of knowledge. Thus, Ganesha is also the patron of knowledge (buddhi). In many legends, he is credited with displaying intelligence and intellectual abilities. One of his names is Buddipriya - “lover of knowledge” (“priya” - “loving”, “buddhi” - “knowledge”). With the blessing of Ganesha, one is given the opportunity to comprehend spiritual truths.

According to one legend, Ganesha wrote down the text of the Mahabharata under the dictation of Vyasa; it is believed that each verse, in addition to its direct meaning, has ten hidden ones. Thus, knowledge was given to those who find it difficult to comprehend the true essence of the Vedas.

Avatars of Ganesha

According to the Mudgala Purana, Ganesha incarnated eight times in different eras and had the following names:

Vakratunda , which means ‘with a twisted trunk’. His vahana is the lion. Incarnated with the goal of defeating the asura Matsaryasura, who is the personification of jealousy and envy.

Ekadanta - ‘with one fang’. Vahana is a rat. He came into the world in order to defeat Madasura - a manifestation of arrogance and vanity.

Manodara - ‘with a big belly’. He is also accompanied by a rat. Defeating Mohasura, the manifestation of deceit and delusion, is the main goal of this incarnation of Ganesha.

Gajanana - ‘elephant-faced’. His vakhana here too was a rat. Lobhasura, personifying greed, came to defeat Ganesh.

Lambodara - ‘with a hanging belly’. His vahana was also a rat. Ganesha came in this incarnation to defeat the angry Krodhasura.

Vikata - 'unusual'. In this manifestation, Ganesha was accompanied by a peacock as a vahana. Kamasura (passion) came to defeat Ganesh.

Vighnaraj - ‘lord of obstacles’. The serpent Shesha was his vahana this time. Asura Mamasuru, manifested as dependence on material things, Ganesh came to this world to defeat.

Dhumravarna - ‘grey’. Vahana - horse. The proud Abhimanasura incarnated to defeat Ganesh.

However, the Ganesha Purana talks about four incarnations of the god Ganesha in different eras: Mahakata-Vinayaka (in Krita Yuga), Mayureshvara (in Treta Yuga), Gajnana (in Dvapara Yuga) and Dhumraketu (in Kali Yuga).

Image of god Ganesha

He is usually depicted as an elephant-faced man with one tusk, usually with four arms. The vahana of Ganesha is the rat, which personifies our feelings and ego-interests, which Ganesha has subjugated to himself.

Why is the god of wisdom depicted this way - with an elephant-like face? The Brihaddharma Purana tells that Ganesh lost his head when the god Shani (Saturn) refused to look at the child on his birthday, being bound by a curse placed on him by his wife, as a result of which everything Shani turned his gaze to turned to dust . However, at the insistence of Parvati, he still looked at Ganesha and with his gaze incinerated his head, after which Ganesha’s father Shiva, on the advice of Brahma, ordered to find a head for his son, it should have been the head of the first creature he came across on the way, sleeping with his head to the north , which turned out to be the elephant Airavata (vahana of the god Indra).

Ganesha broke his tusk in a battle with the giant Gajamukha, and the tusk, possessing incredible strength, touched the giant and turned him into a rat, which as a result became Ganesha’s vahana. But there is another legend: Ganesha used his tusk to use it as a pen to record Vyasa’s dictation of the Mahabharata.

Ganesha, as a rule, is depicted as a four-armed god holding symbolic objects: an ax (cuts off attachments to objects of the material world, it also acts as a symbol of power), a lasso or hook (the need to be able to curb one’s selfish desires), a trident (representing power), a lotus (symbol of spiritual enlightenment), a broken tusk in the lower right hand, but sometimes it is folded into a protective abhaya mudra. The number of hands in his images varies from two to sixteen. Ganesha is often depicted dancing: many statues and sculptures of the god of prosperity and wisdom appear before our eyes in exactly this form.

The reason why Ganesha has the head of an elephant varies among the Puranic texts. Some texts describe him as being born with the head of an elephant, others tell how he acquired such a head, having previously possessed the head of a man.

According to the Shiva Purana, Ganesh was created as a gatekeeper for her palace by the divine mother Parvati (the personification of Prakriti). Parvati, for her protection during ablution, decided to create a guard who would not leave her chambers for a moment and would not let anyone in, no matter who he was, without her knowledge. Parvati created it from her sweat. He shone with power and valor, the beautiful majestic Ganesha. When Ganesha did not allow Shiva to approach Parvati, Shiva ordered the ganas to drive him away, but they failed. The valiant Ganesha fought with extraordinary strength. All the gods and Vishnu himself took part in that grand battle.

Seeing Ganesha, Vishnu said: “He is blessed, a great hero, a great strongman, valiant and a lover of battles. I have seen many gods, Danavas, Daityas, Yakshas, ​​Gandharvas and Rakshasas. But none of them in the three worlds can compare with Ganesha in radiance, form, glory, valor and other qualities"

"Shiva Purana", ch. XVI, 25–27

When it was already obvious that Ganesha would defeat everyone, then Shiva himself cut off his head. Parvati was filled with an ardent desire to create a flood and destroy all who opposed her son in battle. Then the gods turned to the Great Mother with a request to stop the rapid destruction that she caused through the numerous manifestations of the powers of shakti. But the only thing they could do to save the world from destruction was to bring Ganesha back to life.

The Goddess said: “If My son finds life again, then all destruction will stop. If you give him an honorable position among you and make him a leader, then peace will reign in the Universe again. Otherwise, you will not be happy!”

"Shiva Purana", ch. XVII, 42–43

In order to rectify the situation, Shiva sent the gods to the north, and the head of the first one they met on the way should be cut off and attached to the body of Ganesha. So Ganesha found the head of an elephant - the first creature that came across them on the way, according to the text of the Shiva Purana.

According to the Mudgala Purana, he received a broken tusk in his second incarnation, and his name was given to him Ekadanta.

The snake is also present in some images. It is a symbol of energy transformation. According to the Ganesha Purana, during the churning of the milky ocean, the gods and asuras wrapped a snake around Ganesha’s neck. Also in this purana it is prescribed to depict a tilaka sign or crescent moon on the forehead of Ganesha, in this case it is called Bhalacandra.

Ganesha's vahana is the rat. According to the Mudgala Purana, in four incarnations he uses a shrew as a mount, in other incarnations he uses a lion (Vakratunda), a peacock (Vikata), Shesha - a snake (Vighnaraja), and a horse (Dhumravarna). According to the Ganesha Purana, his vahanas were: a peacock for the Mayureshvara avatar, a lion for Mahakata-Vinayaka, a horse for Dhumraketu and a rat for Gajanana. However, it was the rat that became the main vahana of Ganesha. The mouse symbolizes tamo guna, which represents desires that those who have embarked on the Path of spiritual self-improvement strive to curb, getting rid of selfish manifestations of the mind. Thus, Ganesha, ruling the rat, personifies the power of overcoming obstacles on the Path. His names Vigneshvara, Vignaratha, Vignaraja mean “destroyer of obstacles,” although he is also considered a manifestation of the power that presents lessons in the form of obstacles that are created, which are intended to serve as a step for spiritual growth for those who successfully overcome them.

The elephant symbolizes the strength and power of an animal that is difficult to control. Ankus and rope, as means of subduing the elephant, symbolize taking control of the senses, curbing the gross material aspects of the personality, and destroying obstacles on the spiritual Path created by the selfishly aspiring mind. Next to Ganesha, as a rule, there is a bowl of sweets - modaks. Delightful, delicious desserts that are found in images of the god Ganesha, as a rule, symbolize the state of enlightenment that is so attractive to the spiritual seeker. By the way, if you make an offering to God Ganesha, it is better to prepare sweet modak balls yourself and present them to him as a gift (in the amount of 21 pieces, since this is considered Ganesha’s favorite number).

32 forms of Ganesha

There are 32 variations of images of Ganesha, as described in the 19th century treatise, Sri Tattva Nidhi. In different forms, Ganesha is depicted with attributes presented in each of them in different variations, which he holds in his hands, ranging from two to sixteen, or in his proboscis. The symbolic attributes are as follows: sugarcane, jackfruit, banana, mango, green paddy stalk, rose and tree apples, coconut, pomegranate, branch of the wishing tree of kalpavriksha, which is the embodiment of abundance, sweet modak, small pot of milk or rice pudding, sesame (sesame) ) - the personification of immortality), a pot of honey, a sweet laddu - a delicious dessert, a broken tusk, a flower garland, a bouquet of flowers, a palm leaf scroll, a staff, a pot of water, Vina (a musical instrument), a blue Lotus, a rosary, a small bowl of jewelry (symbol of prosperity), green parrot, flag, ancus, lasso bow, arrow, disc, shield, spear, sword, axe, trident, mace and much more, which allows him to overcome ignorance and evil in this world.

Sometimes his palms are folded in a protective abhaya mudra or a blessing gesture - varada mudra. In some forms it has several heads and can be two-faced or three-faced. He is accompanied by his vahana, a rat or a lion, and in some images, Shakti in a green robe or companions Buddhi (wisdom) and Siddhi (supernatural powers) sit on his knees. Sometimes depicted with a third eye and a crescent moon on his forehead. Its skin can be golden, red, white, lunar, blue and blue-green.

1. Bala Ganapati (child);

2. Taruna Ganapati (young);

3. Bhakti Ganapati (devotee of Ganesha, pleasing to the eyes of those who contemplate him);

4. Vira Ganapati (warlike);

5. Shakti Ganapati (powerful, possessing creative creative power);

6. Dvija Ganapati (twice-born - once beheaded by his father god Shiva and reborn again with the head of an elephant);

7. Siddhi Ganapati (perfect);

8. Uchhishta Ganapati (god of blessed offerings, guardian of culture);

9. Vighna Ganapati (lord of obstacles);

10. Kshipra Ganapati (instantaneous);

11. Heramba Ganapati (protector of the weak and helpless);

12. Lakshmi Ganapati (bringing good luck shining);

13. Maha Ganapati (great, bestower of intellectual strength, prosperity and protection from evil);

14. Vijaya Ganapati (bringer of victory);

15. Nritya Ganapati (dancing under the wish tree kalpavriksha);

16. Urdhva Ganapati (lord);

17. Ekakshara Ganapati (lord of the syllable Gam, which is part of the Ganesh mantra “Om Gam Ganapataye Namaha” and bestows the blessing of God);

18. Varada Ganapati (giver of benefits);

19. Tryakshara Ganapati (lord of the sacred syllable AUM);

20. Kshipra-Prasada Ganapati (promising the speedy fulfillment of desire);

21. Haridra Ganapati (gold);

22. Ekadanta Ganapati (with one fang);

23. Srishti Ganapati (presiding over the manifest creation);

24. Uddanda Ganapati (guardian of Dharma, overseeing the observance of the moral law of the Universe);

25. Rinamochana Ganapati (liberator from fetters);

26. Dhundhi Ganapati (whom all devotees seek);

27. Dvimukha Ganapati (two-faced);

28. Trimukha Ganapati (three-faced);

29. Sinha Ganapati (seated on a lion);

30. Yoga Ganapati (the great yogi Ganesha);

31. Durga Ganapati (destroying darkness);

32. Sankatahara Ganapati (able to dispel sorrows).

Ganesha in the Puranas

The Ganapati Khanda, which is the third part of the Brahmavaivarta Purana, narrates the life and deeds of Ganesha. “Shiva Mahapurana” (Rudra Samhita, Chapter IV “Kumara Khanda”) gives a detailed description of the birth of Ganesha, his “second birth” and his acquisition of the head of an elephant, the approval of Ganesha as the lord of the ganas, and his acquisition of a family. The Brihad Dharma Purana also narrates the birth of Ganesha and his acquisition of the elephant's head. The Mudgala Purana contains numerous stories related to Ganesha. In the Narada Purana, the Ganesha Dvadasanama Stotra lists 12 names of Ganesha, personifying the 12 petals of the sacred lotus. And, of course, the Ganesha Purana, which tells various stories and legends associated with Ganesha.

God Shri Ganesha: meaning

Ganesha is one of the names of the god of luck, who is also called Ganapati, Vigneshwara, Vinayake, Pillayar, Binayak, etc. Before his name, the respectful prefix “Sri” (Sanskrit श्री) is often added, which means ‘divine’, ‘holy’. Ganesha-sahasranama (Sanskrit: गणेश सहस्रनाम) means ‘a thousand names of Ganesha’, it contains a description of the various qualities of the god represented by a particular name.

The name “Ganesha” consists of two words: “gana” - ‘group’, ‘union of many’; “isha” - ‘god’, ‘teacher’. Also, the name “Ganapathi” includes the words “gana” (a certain community) and “pati” (‘ruler’). “Ganas” are demigods (gana-devatas), assistants to Shiva, headed by Ganesha, uniting nine classes of deities: adityas, visvadevas, vasus, tushitas, abhasvaras, anilas, maharajikas, sadhyas, rudras. By the way, the name “Ganapathi” is mentioned for the first time in the Veda of Hymns (2.23.1).

Let's consider how Ganesha is called in “Amarakosha” - a Sanskrit lexical dictionary of terms compiled by the sage Amara Sinha - in the sixth verse (paragraphs 6–9) of the first part (“Svargadi-khanda”): Vignesha, or Vignaraja, Vinayaka and Vigneshvara ( remover of obstacles), Dvaimatura (having two mothers), Ganadhipa, Ekadanta (with one tusk), Heramba, Lambodara and Mahodara (having a full belly), Gajanana (with an elephant-like face), Dhavalikar (quickly ascended in the pantheon of gods). The name Vinayaka is found in the names of eight temples in India in the state of Maharashtra - Ashtavinayak - pilgrimages are made here and all eight Ganesha temples, which are located around the city of Pune, are visited in a certain sequence. Each of these temples has its own legend and history, and the murti (form, manifestation) of Ganesha in each temple is also different.

Ganesha destroying obstacles

As already described above, Shiva cut off Ganesha's head with his trident, but then, at the request of Parvati, he restored his life and made him worthy of universal worship. Thus, Ganesha became the god - the lord of obstacles. Before starting any business, one should offer veneration to Ganesha in order to receive the blessing of the god who removes obstacles. Especially, according to the Skanda Purana, Ganesha favors those who worship him on the 4th day after the renewal of the Moon in the month of Bhadrapada. Ask Ganesha not for temporary material benefits, but for eternal spiritual values. For those who have embarked on the Path of spiritual development, the very word “well-being” (which many, who have not yet comprehended the true meaning of existence, recklessly ask from the gods, expecting to acquire material well-being) is associated with receiving higher, spiritual benefits, which are comprehension of spiritual truths, awareness, achievement of light a pure state of union with the divine.

He will hinder those who do not honor those worthy of honor, who are subject to anger, lies and quarrelsome. He will deliver those who are committed to the Dharma and Shruti (Vedas), who are respectful to elders and society, who are merciful and devoid of anger

Skanda Purana, ch. XXVII, 11–14

It is believed that the holy place of Gokarna in the state of Karnataka of South India was founded by Ganesha himself. Taking the form of a brahmin boy, he met on the path of Ravana, carrying the Atma-Lingam stone (by worshiping which he gained power and strength in the three worlds), given to him by Shiva. At Ravana’s request to temporarily hold the stone, he agreed on the condition that if, after calling him three times, Ravana did not return, Ganesha would lower the stone to the ground. But as soon as Ravana left, Ganesha called him three times and immediately placed the stone. This was done by him by divine will, for Gokarna was to become a shrine. Now the Atma Linga found its refuge here, which was worshiped by the local sages and brahmins. The mighty power of Shiva shone through this stone. Thus, Ganesha, having created obstacles on the path of the demonic entity, removed them before the saints in achieving divine goals and spiritual perfection. Therefore, he is also called Vinayaka - 'remover of obstacles', Vigneshvara - 'lord of obstacles'.

Mantras to Ganesha

Many people nowadays turn to Ganesha in order to attract money, and the Internet is full of information that allegedly, by singing the mantra to Ganesha, it will act as an activator of success, and money will begin to “stick” to you. Turning to the gods in order to get rich is extremely unwise! Don’t forget, in this world you have just enough to bring benefit to all living beings, and the reason that prompted you to turn to God with a request in the form of a mantra should not have an egoistic basis. If your heart is filled with the light of goodness, and your intentions are pure and sincere, only then will God Ganesha respond to your aspirations, fulfill your desires and remove obstacles on the way.

Ganesha will always accompany you in your sincere aspirations for high goals.

Ganesha Yantra is a geometric structure that emits divine energy, which is a protection that removes obstacles on your life path. The yantra is usually installed in the northeast corner of the house. It is believed that before starting an important task, the Ganesha Yantra can help if the one contemplating it is filled with pure selfless intentions, and his work will benefit everyone, then God Ganesha will respond to your requests for protection and support and remove all possible obstacles.

What does Ganesha admonish?

All obstacles in your life are surmountable, there are none at all, you yourself create obstacles in your path, and they manifest themselves in subconscious fears, you yourself are afraid to move forward. It is fear that goes ahead of you and forms persistent thoughts about what should happen and what is impossible, and this prevents your plans from being realized. You yourself have launched a scenario in life that does not involve many of the options that you are now striving for. It is your ideas about yourself and your capabilities that create obstacles on the Path, creating circumstances in your life that prevent you from realizing your plans. Eliminate any worries and fears, because you are hindering yourself. Ganesha always responds to the requests of those who call upon him. Ask Ganesha to help you, and he will heal you, ridding you of illusions, so that you can continue moving along the Path. Ganesha will pass through all obstacles, because faith in goodness and his love are unshakable. This is the only thing that is real in this world, everything else is an illusion... You will see the light when you understand that there is only one truth: God and love are above all! Then all obstacles will be eliminated, and your Path will be cleared of obstacles by the light of true spiritual knowledge.

Ganesha is a Vedic deity with a big belly and the head of an elephant, holding a dish of sweets in his hand, bringing good luck.

This kind and mysterious image has already won the hearts of many people who are far from Indian culture and mythology.

The elephant's head is explained in two ways in the Puranas. According to one version, at the festival in honor of the birth of Ganesha, they forgot to invite one unkind deity, who, out of revenge, incinerated the head of the newborn. Brahma advised Parvati to replace it with the head of the first creature she encountered, and it turned out to be an elephant.
Another explanation was that Parvati molded a man out of clay and, having washed him in the waters of the Ganges, placed him as a guard in front of her chambers, and when the new guard blocked Shiva’s path there, the angry god cut off his head and, seeing his wife’s despair, promised to put him to death. Ganesha's body the head of the first creature he encountered, which turned out to be an elephant.

Ganesha has only one tusk. According to some legends, he lost one tusk for conscientiously performing his duties as a guard, not allowing the brahmana Parashurama (one of Vishnu’s avatars) into the chambers of Shiva; Parashurama cut off one of his tusks with his axe.
According to another legend, Ganesha himself used one tusk as a weapon, breaking it off and striking the giant Gajamukha, who then turned into a rat, which later became Ganesha’s riding animal (vahana).

One day Ganesha and His brother Ruler Subramanya were once arguing about who was the eldest of them. The question was asked to Lord Shiva for a final decision. Shiva decided that the one who makes a circle across the whole world and returns first to the starting point will receive the right to be the eldest. Subramanya immediately flew away on his vehicle - a peacock - to circle the world. But the wise Ganesha, expressing devoted respect and love, walked around His parents and asked for a reward for His victory. Lord Shiva said: “Beloved and wise Ganesha! But how can I give you a reward; You haven’t walked around the whole world, have you?” Ganesha replied, “No, but I went around my parents. My parents represent the entire manifested universe!” Thus the dispute was settled in favor of Lord Ganesha, who was thereafter recognized as the elder of the two brothers. Mother Parvati also gave Him a fruit as a reward for this victory.

Yantra Ganesha attracts good luck, success, helps to overcome obstacles and obstacles, promotes the fulfillment of desires, attracts wealth, abundance, helps to gain authority and influence. Ideal for businessmen, as well as students and schoolchildren.

Legends of Shri Ganesha (How Shri Ganesha appeared and how he became a man with the head of an elephant)

The consort of Lord Shiva, Goddess Parvati, once asked the bull Nandi, the supreme animal, to guard the entrance to the palace while she was taking a bath so that no one would disturb Her.

After some time, Shiva came to Her, and Nandi, confused, did not dare to prevent his Master from entering His own house. Thus Parvati was caught while performing her toilet and was very annoyed by this. She told this to her maidservants, who told Her that none of the Ganas (servants) of Shiva's escort could be considered Her servants and prompted Her to create Her own Son, who would be completely devoted to Her.

She approved of this idea, smeared her body with a mass of saffron and clay, massaged Herself, collected the particles that had separated from Her body, kneaded them and molded them into the shape of a boy, strong and handsome. She dressed him in clothes and royal jewelry, blessed him and breathed life into him. The child bowed, saying Mother, what do You want from me? Command and I will obey You. She gave him a strong club and asked him to stand guard at the door of Her dwelling so that no one could enter there.

After some time, Shiva approached the palace and asked himself who this child was that He had never seen. He wanted to enter, but to his great surprise, the boy blocked his way: Stop! No one can enter here without my Mother's consent. Shiva was amazed at such audacity: Don’t you know who I am? Get out of My way! The child, without saying a word, struck Shiva with his club. Shiva became angry: You are mad! I am Shiva; Parvati's husband! How dare you prevent Me from entering Your house? Instead of answering, the child hit Him again. Enraged, Shiva turned to the Ganas: arrest him and bring him to Me and left, while the Ganas approached the boy, who began to threaten them: Get out or I will beat you up! If you value your life, then you will have to retreat! It seems that you have forgotten that we are Shiva's Ganas!

The child finds himself in a difficult situation: What to do? - he thought. Should I fight the Ghanas who are the servants of my Mother's Lord? But Parvati, hearing the noise of the argument, sent one of her maids to find out the reason and she soon returned to tell what was happening. Parvati hesitated for a moment: After all, Shiva is my husband. But She repeated her order not to let anyone in, and thus Her son’s doubts were dispelled.

The boy bravely turned to the Ganas and declared: I am the son of Parvati, and you are the Ganas of Shiva. You obey your Mother's orders, and I obey mine. I affirm that Shiva will not cross the threshold without my Mother's consent. They told everything to Shiva, who thought: Alas, Parvati is going too far, leaving Me no alternative. If I tell my Ganas to leave, they will say that I bowed to the orders of my wife! Therefore He confirmed to the Ghans to defeat the child and they, inspired by ferocity, returned to fight.

The boy, seeing that they were advancing in close ranks, greeted them with ridicule. The Ghanaians attacked him. Nandi grabbed him by the legs, but he pushed him away and hit him with his steel club. Hitting some, inflicting wounds on others, he mercilessly beat all those who approached him. Most of the Ganas were defeated, and those who remained alive instantly fled, and Parvati's son again stood guard, unperturbed, at the entrance to his Mother's palace.

However, the noise of the battle reached the ears of Brahma, Vishnu and Indra, who turned to the wise Narada. He taught them to go to Shiva, who might need them. So, they went to pay their respects to Lord Shiva, who, after listening to their stories about the battle, asked Brahma to reason with this child. Brahma, taking the form of a Brahmin and accompanied by many sages, went to Parvati's palace to fulfill his mission. As soon as He approached the palace, the boy rushed at Him and tore out a tuft of His beard. Taken by surprise, Brahma said: I did not come to fight, but came for reconciliation. Listen to me. Instead of answering, the child shook his club and sent everyone running.

The sages returned to admit their powerlessness at the feet of Shiva, who then called upon his own son, the six-faced Kartikeya, riding on a peacock and Indra, the king of the Devas, perched on his mighty white elephant, said: I declare war on this scoundrel! Lead your Ganas and Devas to victory! Two armies surrounded the child, who opposed them very bravely. However, Parvati did not follow the course of events and Her anger grew when She saw that Her son was surrounded by enemies, Her rage poured out and Her power splashed into space, taking the form of two terrifying Goddesses, Kali the bloody, riding on a lion, and Durga the Terrible, riding a tiger. Kali, with bulging eyes, with tangled hair, with a hanging tongue, shaking her saber, opened her deep mouth, like a huge cave, which absorbed all the spears and all the arrows and everything that the enemies threw at Parvati’s son. Durga took the form of blinding lightning and shattered all the sabers, swords and clubs of the stunned combatants, who were helpless in the face of such ferocity. Indra and his Devas were in complete confusion; Kartikeya himself, who defeated the invisible Tarakasura, lost his assistants; After consulting, they decided to surrender to the mercy of Shiva, but their recognition of their helplessness only increased the rage of Almighty God, who himself decided to kill this child who dared not to be afraid of Him, and He became the head of a new assault.

Undaunted at the sight of Shiva, the boy went on the attack and threw the Gods to the ground one after another; Shiva watched the battle in surprise and realized that the child was invisible. He decided to cheat; Vishnu had the same thought. “I will envelop him with my power of illusions,” He said. This is the only way to bring the matter to an end, answered Shiva; Vishnu flew on his eagle Garuda in order to attack the son of Parvati, who, with the support of fierce goddesses, threw his steel club at Him. Shiva took advantage of this opportunity and rushed at him, holding a trident in his hands, but the child deftly disarmed Him and with one blow of his club he split the bow of Shiva, who was about to pull it. At that very moment Garuda renewed his attempt and the boy confronted him, shaking his club. However, Vishnu threw his disk, which split it in half, and the cunning little warrior, in despair, threw the handle of the club, which remained in his hands, at Him: Garuda, protecting his master, grabbed the weapon with his beak, and Shiva took advantage of this moment from behind approached the unarmed boy and cut off his head with a blow from a trident.

And deep silence reigned. The child was lying on the floor and everyone approached the brave hero. The Ganas and Devasas rejoiced with joy and began to dance, sing and laugh, but Shiva was agitated: Alas, what have I done? How can I appear before Parvati again? It was She who created this child and therefore he is also My son. Meanwhile, Parvati learned of her son's death: It was a dishonorable battle! Let the Ghanaians and Devases perish! She was terrifying in her wrath and created hundreds and thousands of warlike Goddesses: Devour Devas and Gann! So that not a single one remains! The goddesses roared at the divine armies and began to mercilessly destroy them. Brahma and Vishnu prostrated themselves in horror at Parvati's feet: O Great Goddess, we pray for Your forgiveness! Have pity on us! We will do everything you command, forgive us! I forgive you. But I demand that my son's life be restored and that he be given a worthy rank among you. They informed Shiva of Parvati's conditions, who said: This will be done. Go in the direction of the North. Cut off the head of the first living creature that you meet on your way and put it on the body of the boy, who will come to life. They immediately set out and met an elephant. Vishnu threw his disc and cut his neck, Brahma put the head of the animal to the body of Parvati's son, who opened his eyes and stood up to everyone's joy.

However, Parvati has not yet completely calmed down: What place will my son take among the gods? Then Shiva approached her and bowed: Parvati, forgive Me. Your son is a fierce warrior, but he is also My son. He placed his hand on the child's head and blessed him: You have proven your courage, you will be Ganesha, the supreme commander over all my Ganas. You will also be called Vinayaka, the one who destroys obstacles. You are worthy to be honored forever and from now on, any request, before it is addressed to Me, will be addressed to You. The gods, overwhelmed with joy, caused flowers to rain from the sky. Shiva and Parvati were in peace and harmony in solitude at Mont Kailash, where they happily rested with their two sons.

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Energy connection occurs using technology. The channel is given forever.

Ganesha - Son of Shiva and Parvati

The title Ganesha was given to the second son of Shiva when he became the guardian, or lord, of all the Ganas - the army of Shiva. Any tantric religious worship begins with an invocation of Ganesha. Since he is one of the most popular Indian deities, he is asked to remove obstacles in the beginning of any undertaking - traveling, building a house, creating a book, or even writing a letter.

Ganesha is depicted as squat, with a large belly, four arms and the head of an elephant with one tusk. In three hands he holds an ankush (axe), a pasha (lasso) and, sometimes, a conch. The fourth hand may be depicted in the gesture of "giving gifts", but most often it holds a laddoo - a sweet ball made from pea flour. His small eyes shine like precious stones. He sits on a rat (or it accompanies him). The rat was once a demon, but Ganesha curbed it and made it his vahana (mount). This demon symbolizes vanity and insolence. Thus, Ganesha conquers false vanity, pride, selfishness and insolence.

The history of Shri Ganesh

Once upon a time, on Mount Kailash, the beautiful Goddess Sri Parvati and Her husband, the great God Sri Shiva, lived in fidelity. One day, Sri Shiva left, leaving his wife alone in the palace. While He was away, Shri Parvati decided to take a bath. She asked Nandi the bull, Shiva's servant, to guard the door and not let anyone in while She was taking a bath. After some time, Sri Shiva returned and Nandi, confused, did not dare to prevent his Master from entering His own house. Thus Parvati was caught while performing her toilet and was very annoyed by this. She told this to her maidservants, who told Her that none of the Ganas (servants) of Shiva's escort could be considered Her servants and prompted Her to create Her own son who would be completely devoted to Her. She approved of this idea, smeared her body with a mass of saffron and clay, massaged Herself, collected the particles that had separated from Her body, kneaded them and molded them, giving them the shape of a strong and handsome boy. She dressed him in clothes and royal jewelry, blessed him and breathed life into him. The child bowed, saying: “Mother, what do You want from me? Command and I will obey You.” Parvati gave him a strong club and asked him to stand guard at the door of Her dwelling so that no one could enter there.

After some time, Shiva approached the palace and asked himself who this child was that He had never seen. He wanted to enter, but to his great amazement, the boy blocked His way: “Stop! No one can enter here without the consent of my Mother.” Shiva was amazed at such insolence: “Don’t you know who I am? Get out of my way!” The child struck Shiva with his club without saying a word. Shiva became angry: “You are mad! I am Shiva; husband of Parvati, how dare you forbid me to enter Your house.” Instead of answering, the child hit Him again. Enraged, Shiva turned to the Ganas: “Arrest him and bring him to Me,” and left, while the Ganas approached the boy, who began to threaten them: “Get out or I will beat you up!” "If you value your life, you will have to retreat! It seems that you have forgotten that we are Shiva's Ghana!" The child found himself in a difficult situation: “What should I do?” - he thought. "Shall I fight the Ghans who are the servants of my Mother's Lord?" But Parvati, hearing the noise of the argument, sent one of the maids to find out the reason and she soon returned to tell what was happening. Parvati hesitated for a moment: “After all, Shiva is my husband.” But She repeated her order not to let anyone in, and thus Her son’s doubts were dispelled. The boy bravely turned to the Ganas and declared: “I am the son of Parvati, and you are the Ganas of Shiva. You obey the orders of your Mother, and I obey mine. I affirm that Shiva will not cross the threshold without the consent of my Mother.” They told everything to Shiva, who thought: “Alas, Parvati, goes too far, leaving me no alternative. If I order my Ganas to leave, they will say that I bowed to the order of my wife!” Therefore He confirmed to the Ghans to defeat the child and they, inspired by ferocity, returned to fight. The boy, seeing that they were advancing in close ranks, greeted them with ridicule. The Ghanaians attacked him. Nandi grabbed him by the legs, but he pushed him away and hit him with his steel club. Hitting some, inflicting wounds on others, he mercilessly beat those who approached him. Most of the Ganas were defeated, and those who remained alive instantly fled, and Parvati's son again stood guard, unperturbed, at the entrance to his Mother's palace.

However, the noise of the battle reached the ears of Brahma, Vishnu and Indra, who turned to the wise Narada. He taught them to go to Shiva, who might need them. So they went to pay their respects to Lord Shiva, who, after listening to their story about the battle, asked Brahma to reason with this child. Brahma took the form of a Brahmin and, accompanied by many sages, went to Parvati's palace to fulfill his mission. As soon as He approached the palace, the boy rushed at him and tore out a tuft of his beard. Taken by surprise, Brahma said: “I have not come to fight, but to reconcile. Listen to me.” Instead of answering, the child shook his club and put everyone to flight. The sages returned to admit their powerlessness at the feet of Shiva. Then Shiva himself went to Parvati's palace. Two armies surrounded the child, who opposed them very bravely. In the end, Shiva, with the help of Vishnu, cut off the head of the child and Ganesha fell dead on the battlefield.

When Parvati found out she was angry. Her rage splashed into space, taking the form of two terrifying Goddesses, Kali - bloody, riding a lion, and Durga - terrible, riding a tiger. Kali, with bulging eyes, with tangled hair, with a hanging tongue, shaking her saber, opened her deep mouth, like a huge cave. Durga took the form of blinding lightning. The terrible Shakti Parvati began to destroy everything around. The frightened gods began to beg Shiva to calm Parvati. And then Shiva sent them to the north of the country, ordering them to bring the head of the first living creature they met, and throw the animal itself into the river so that it would grow a new head.. This animal turned out to be an elephant. Therefore, the Gods brought the head of an elephant to Shiva, who immediately attached it to the boy’s body and Ganesha came to life. Parvati was delighted and hugged Ganesha tightly, and Shiva said: “After I brought his life back, Ganesha is now My son. Since the boy showed such courage, now he will be the Leader of my Ganas.”

Another version states that Ganesha was born as a gift received by Parvati for her prayers to the god Vishnu. The Divine Mother invited all the gods and demigods to visit her so that they could bless her child. The assembled guests obediently looked at the beautiful baby - everyone, with the exception of Shani (Saturn), who was staring at the floor, as his wife had cast a spell on him: whoever he looked at would instantly turn to ashes. The Divine Mother was offended by this behavior and insisted that Shani look at the child and admire him. Shani told the Divine Mother about the spell and refused to look at the baby. However, the Divine Mother was fully confident that, despite the spell, Shani's gaze would not harm her child, and therefore again demanded that Shani look and bless him. As soon as Shani looked up, the baby's head burned to ashes. On the back of Garuda (the divine eagle), Vishnu went in search of a child’s head and, on the advice of the creator god Brahma, returned with the first one he found: he brought the head of a baby elephant.

There are many stories about the birth of Ganesha in different kalpas (eras), but they all point to one thing:

Ganesha was a creation of the Divine Power, be it Shiva or Shakti. He was created as the guardian, or gatekeeper, of the palace of the Divine Mother. This means that a person can approach the Divine Mother only with the permission of Ganesha, who is also the god of wisdom and prudence.

Ganesha has one tusk broken. The story tells that Ganesha himself broke off his tusk while fighting the giant Gajamukha and threw it at his opponent; The tusk had magical powers and turned Gajamukha into a mouse, which became the mount (vahana) of Shri Ganesha.

Another extremely interesting and instructive story tells how this god became the patron of all ganas (demigods, the army-retinue of Shiva) and received the title of Ganesha. Long ago, the only guardian of gods, demigods, humans, demons, spirits, ghosts and other creatures was Shiva. However, Shiva remained in a blissful state of samadhi (trance) all the time, and therefore all beings, including gods, found it very difficult to contact him. When the ganas were in trouble, they had to chant hymns and prayers for hours to bring the god Shiva back to normal consciousness. They felt the need for another guardian who would be nearby at any moment, resolve discord and provide security in difficult circumstances.

The Ganas made this request to Brahma, but he could not come up with anything and suggested that Vishnu force the god Shiva to appoint a new Ganapati (“leader of the Ganas”). Vishnu proposed that the Ghanaians choose one of Shiva’s two sons as their guardian: Karttikeya (Subramanya) or the fat-bellied Lambodara (that was Ganesha’s original name). To find out which of the brothers is worthy to be the leader of the ganas, the gods and demigods decided to hold a competition. They came up with one task for the sons of Shiva and agreed on the day, time and place of the competition.

On the appointed day, everyone came to watch the competition. Vishnu was appointed as the judge; Shiva and the Divine Mother Parvati took center stage. At the agreed time, Vishnu announced to those present the essence of the competition: the brothers had to go around the entire universe and return back as quickly as possible. The one who returns first will become Ganesha, the lord of all ganas. As soon as he heard the conditions and task of the competition, Kartikeya jumped on his fast-flying peacock and disappeared into space in order to fly around the entire universe as quickly as possible. Meanwhile, Lambodar continued to sit on his rat and did not move. Seeing that Lambodar was in no hurry, Vishnu suggested that he hurry up. After urging Vishnu to enter the competition, Lambodar smiled and went to his parents to pay his respects to them. The gods and demigods were completely amazed to see that, instead of rushing into space, Lambodar circled around Shiva and Parvati, his mother, who represents the original Prakriti, the cause of the existence of all phenomena. Having made a circle, Lambodar returned to his original position, bowed to his parents and announced: “I have completed the task. I have walked around the entire universe.”

“This is not true,” exclaimed the gods and demigods. “You never left. You’re just lazy!”
With folded hands, Lambodar stopped in front of the god Vishnu and said: “I know you understood exactly what I did. However, in order for this to be clear to everyone, I will explain: I actually completed the task and went around the entire universe, since this world of names and forms is only the expression and manifestation of the Divine Mother and the Divine Father. They are the source of everything that exists. I have bypassed this source, which is Truth, the essence of everything that exists, the essence of all phenomena. I know that this samsara is the ocean of the relative existence, that it is illusory - and therefore there is no point in leaving the Truth behind and bypassing all illusion. My brother is still wandering in the illusory world of relative existence. When he comprehends the Truth, he will also return here - to that Truth, which is the only one; everything else , including me and you, is illusory."

His statement caused a glimmer of genuine understanding among the Ghanas, and they were amazed and delighted at the wisdom of these words. Praising the refined reasoning and enlightened behavior of the funny-looking, fat-bellied Lambodar, they recognized him as their patron, Ganesha. When Vishnu was decorating the forehead of the elephant-headed god with the sign of victory (tilak), Karttikeya appeared, wet with sweat and out of breath. He became furious and challenged Ganesha's right to victory. The gods explained to Karttikeya the subtle mind and wisdom of Ganesha and said: “You have pursued the material, which is illusory; you have bypassed the ordinary world, whose existence is relative. This means that you are not able to directly perceive the Truth.”

God Vishnu declared that from now on all the ganas would praise Ganesha at the beginning of all important matters.

Anyone who remembers him at the beginning of any undertaking and praises Ganesha will get rid of obstacles on the way to the goal - his path will be easy, and he will complete his work without the slightest difficulty.

MAGISTERIUM

There are many different gods in Hinduism, one of which is definitely familiar to many thanks to his head. Ganesha, and we are talking about him, has an elephant. This deity is considered very kind and supportive to those who pray to him and lead the right way. Let's find out more about him.

Who is Ganesha

Ganesha, or, as he is also called, Ganapati, the god of prosperity and wisdom, is one of the most revered and beloved deities in. It has great significance for Hinduism. Often, as a sign of respect, the prefix Sri is added before his name.

Ganesha is the patron of business and trade, his calling is to remove obstacles on the path to prosperity and, for those who really need it, to reward prosperity for righteousness. In addition, the deity provides assistance to those who wander and have a thirst for knowledge, and fulfills desires.

Did you know? Since, according to ancient legend, Ganesha destroys all obstacles with the help of his trunk, the elephant trunk is considered a symbol of well-being among the people of India.

Ganesha is the son of the gods Shiva, whose retinue he includes, and Parvati. His wives are Buddhi (intelligence) and Siddhi (success).

What it looks like (iconography)

The Indian god has yellow or red (the deity can be depicted a little differently), a huge belly, four and the head of an elephant with one tusk. On the belt there is an entwining snake, which is a symbol that manifests itself in various forms.

Almost all the time God sits on a lotus flower. There is a mouse nearby (according to other versions, a rat, a shrew, or even). The legend says that Ganesha pacified this mouse, which was previously a demon, and began to ride it.

In the upper hands of the deity there is a lotus flower and a trident, and the fourth hand is positioned as if it is giving something. Sometimes this hand is used to depict a ladoo, a sweet ball made from rice flour.
Ganesha has a candy in his trunk, this symbolizes sweets from liberation. And he has huge ears for a reason, because he should not miss a single request for help from.

The secret meaning of body parts

Almost all parts of the body of the Indian god Ganesha have a special meaning:

• elephant head - a symbol of prudence, devotion;
• huge ears speak of wisdom, the ability to hear all those who pray;
• the tusk is power and the ability to fight dualism;
• the trunk is a symbol of his tallness;
• his huge belly shows his generosity and desire to save everyone from suffering.

Did you know? One of the largest statues of the god Ganesha is located in Thailand in the province of Chachoengsao. The dimensions of this giant are amazing: 15.8 meters in height and 23.8 meters in width.

Popular versions of the birth of a deity

According to legend, Ganesha’s mother dreamed of a son and constantly begged Vishnu to help, as a result he took pity and granted her, in whose honor a reception was organized. The god Shani also came there, who has the ability to incinerate with just one glance.

He looked at the baby, and his head burned. Shiva ordered the servants to get the first one they came across. This is how Ganesha acquired the elephant's head.

There is a version that it was Shiva who tore off his son’s head, angering his wife. To rectify the situation, he attached an elephant's head to Ganesh.

Another version says that Parvati made a figure of a boy from saffron and clay, which stood at the entrance to her room as a guard so that her husband would not enter there without permission.

One day a boy did not allow Shiva to come to Parvati, he became very angry and beheaded the boy. The goddess was upset, and Shiva revived Ganesha, giving the boy the head of an elephant.

How to appeal to the sweet tooth god: mantras to Ganesha

To address the Indian deity who loves so much, you need to use. But they are different for each case.

For success and achieving goals

For this, there are two mantras that are used, for example, on the eve of a serious matter: Om gam ganapataye namah - guides you to the right path, bringing success. Om Sri Ganeshaye Namah - helps businessmen, promotes the discovery and development of talents.

To clear the mind and prevent fears

This mantra is needed to clear the mind of the bad ones that clog it; she puts things in order before any important event: Om Tatpurushaya Vidmahi Vakratundaya Dhimahi Tanno Danty Prachodayat Om Ekadantaya Vidmahe Vakratundaya Dhimahi Tanno Danty Prachodayat

In addition, two more mantras cleanse the mind, remove obstacles, and kill fear and phobias: Om Lakshmi-Ganapataye Namah and - Om Gam Gam Ganapataye Highna-Hinashi Me Swaha.

For any endeavor

Guarantees success in your endeavors: Jay Ganesha Jay Ganesha Jay Ganesha Pakhi Mam Sri Ganesha Sri Ganesha Sri Ganesha Raksha Mam Gam Ganapataye Namo Namah Om Sri Ganeshaya Namah

For protection from enemies

Mangalam Dishtu Me Maheshwari - protects from enemies and enemies.

To fulfill your wishes

Aum Ganadhipataye Om Ganakridaye Namaha - in addition to fulfilling desires, it also promotes successful endeavors and prosperity.

At first glance, Ganesha’s appearance may not appeal to you, but the deity patronizes only people with subtle qualities. Therefore, learn to see the true essence that hides behind, otherwise there will be a big obstacle on your path to achieving spirituality.

For good luck and material well-being, it is not enough to know who Ganesha is - you should buy a figurine of the god and place it in your home. There is an opinion: the larger the figurine, the better (supposedly a lot of wealth will come). True, this theory has not been confirmed.

Important! Ganesha figurines are also worn on the arm, neck, and in the wallet. If some part of the mini-deity breaks off, know that Ganesha saved you from trouble and transferred the negativity to himself. Do not rush to throw away the broken talisman. If the broken piece is not lost, try attachingher back into place and do not forget about words of gratitude - in this case, God returns to his original state, continuing to provide protection and help, as before the breakdown.

It is better to place a bronze figurine in the west or north-west of the home; you can also allocate a place for it on your own, on the right hand. And the wooden figurine should be placed in the family area (eastern side) or wealth (southeastern part of the house). All this is to make more money.
Be sure to treat the figurine with respect, rub the god’s stomach and palm - he loves it. In order to enhance the effect, you should chant mantras addressed to it. Also, in order to earn the favor of the deity, it is recommended to place candy or other sweets near his figurine.

Now you know the main features of the cult of Ganesha. Whether to believe in the powers of the Indian deity with the head of an elephant or not is everyone’s business, but still, a figurine with his image and a respectful attitude towards it have definitely not bothered anyone. Moreover, purchasing it is not a problem nowadays. And you don’t have to go to India for this.