Patron of Vajrapani - gaining inner strength. Protection and calming of human spirits born together with the help of the patrons of the year Find the fulfillment of the mantra of the eight names of the bodhisattva Vajrapani

Trailokya-vijaya and other manifestations of Vajrapani March 31st, 2013

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Let us pronounce the Trailokya-vijaya mantra (according to the Mahavairocana-abhisambodhi tantra)

[I-sin's commentary: This stay of the Tathagata [Maha]vairoca[na] in the samadhi adhishthana of contemplating the pinnacle of the Dharma banner corresponds to that described in the introductory section [of the sutra]. The Tathagata's explanation of [the Trailokya-vijaya mantra] occurs in the samadhi of the Buddha Dharma. Suppressing and subjugating born beings with their worldly complexities is Trailokya-vijaya. Defeat of these Tr Yoh Yadom is called “subordination of the three spheres.” Also, due to greed in the past, the body receives karmic consequences; anger generates karma, which will affect the future; all this is from the Three Poisons. Their suppression is called the “overthrow of the three regions.” And yet, three spheres are called “Three Worlds”. Tathagata Vairocana, from the very tops to the ground, from the top [of the earth] to the underground, performs all the wonderful (“heavenly”) transformations one after another, has a countless retinue, turning into the head of the great celestials. He conquers all one hundred thousand tenweave thousands of these kings, and everyone fears and trembles at him. What about born beings? And they will be defeated by me! Suppression and submission occurs through Dharma. Since it constantly descends and is capable of subjugating the rulers of the Three Worlds, it is called Trailokya-vijaya.]

NAMAHA SAMANTA-VAJRANAM HA HA HA VISMAYE SARVA-TATHAGATA-VISHAYA-SAMBHAVA-TRAILOKYA-V IJAYA HUM JAH SVAHA

Bhutadamara mudra; Trailokyavijaya mudra, or fearsome. Both hands can hold additional symbols like Dorje and Dilbu. Often seen in images of Vajrapani and Bhutadamaravajrapani.

Also the form on the thangka (above) is named after Bhutadamara Vajrapani. His mantra:

NAMA: SAMANTHA BUDDHANAM, ASAMAVATA, DHARMADHATU KARYA KATIM KATANAM, SARVA THA, AM KHAM, AM A: SAM SA: HAM HA: RAM RA: VAM VA: SVAHA, OM SUPRATISHTA VAJRA E SVAHA.

3. There is also a manifestation of Vajrapani, which everyone on the Internet knows from the dharani “Wearing Blue Robes,” but this form can also be called Khorlo-chenpo or Mahachakra Vajrapani (Chagdor Khorchen).

Mahachakra Vajrapani(Khor-lo Chen-po - Tib.). His mantra:

OM NILAMBARADHARA VAJRAPANI HRIDAYA MAHAKRODHASATTVA HUM PHAT

Mahachakra. The name of this yidam (Mahacakra, ‘khor-lo chen-po) is translated as “Great Circle”, “Great Cycle”. The Idam of the father's Anuttara Yogatantra, one of the great ones, belongs to the Vajra Genesis (Vajrakula). Mahachakra Tantra purifies, transforms consciousness and hatred (dvesha) into the Wisdom of Bliss and Shunya, the Region of Pure Anger. He is the Lord of the secret, has protective and suppressive functions. The Vajrapani Mahachakra is dark blue in color, three-faced (right - white, central - blue, and left - red faces with three eyes on each), crowned with a crown of five skulls, yellow-red hair standing on end, six-armed (two embrace the Mother and clap palms - creates dogpa "throws away evil", holds two snakes with two, in the last two vajra and tarjani mudra), he wears an apron made of tiger skin, he stands in a right tilt (method, Upaya) and suppresses the Hindu gods - red Indra with two legs and white Brahma. The heads of the snakes are in his mouth, and their tails are under his feet.

Spouse-Charumanti-devi (Carumantidevi, lha-mo mdzes-ldan-ma) - “Beautiful Goddess” or “Beautiful Goddess” (figuratively - the planet Venus), one-faced, two-armed. The one on the left offers the Father a drop of amrita, and the one on the right - digug. Hugs the Spouse around the waist with his left leg. In the Mahachakra mandala there are 18 deities in the clear (four cardinal directions, zenith and nadir) direction. The entire figure stands on the solar disk, which is on a multi-colored lotus, a fiery radiance emanates from the bodies.

In praise of Mahachakra it is said: “The Wisdom Essence of the Dharma Repository, vijnana and hatred purified to perfection, the Brilliant Lord Vajraksobhya, three-faced, six-armed, holding a vajra, the body of the Father and Mother, suppressing harmfulness, adorned with the nagas of the four genesis (kshatriya, vaishya, brahmana and chandala or "disciple, householder, sannyasin and aranyaka"), standing on the throne of a multi-colored lotus, the gods Brahma, Indra and the four maras, trampling with his bent right and outstretched left legs. From the Buddhas of the ten directions, having empowerment (abhisheka), further permission (f nang) and magical power, so I praise the Vajra Holder!"

The text for receiving lung should be searched for by the tag “self-initiation”. But, having completed the practice of self-dedication, you need to keep a vow - not to tell anyone about this and about your use of the mantra. It is necessary to store the energy of its action.

4. There is another form Rudra Vajrapani. The name of this yidam is "Red Vajrapani or Three Reds together", this yidam represents the union of three yidams: Vajrapani. Hayagriva and Garuda. Among the standing hair, a green horse's head protrudes from the head, and Garuda's head peeks out from it. The body of the idam is dark burgundy, it is one-faced, two-armed. In his right hand he holds a vajra, and in his left hand he holds a gabala with amrita. He has two legs, stands tilted to the right, tramples the figure of a demon. His mantra:

OM VAJRAPANI HAYAGRIVA GARUDA HUM PHAT

SARVA MANGALAM!

Vajrapani

Among bodhisattvas, Vajrapani occupies a special place - an angry bodhisattva, the personification of the power that removes obstacles on the path to Enlightenment. His name means "Hand Holding the Vajra".

Unlike other bodhisattvas, he is depicted in the proportions of a dharmapala, he is without a halo, and a flame rages behind his back. He is blue-bodied, his attributes are a vajra in his right hand, raised in Tarajni Mudra - the mudra of threat (in Hinduism this is the mudra of Shiva), in his left (also in Tarajni Mudra) - a hook and loop for catching the souls of sinners.

Vajrapani is the only one of the wrathful deities whose crown does not have skulls symbolizing sins, but petals symbolizing dhyani buddhas.

On his thighs is a tiger skin (also a Shaivist attribute associated with yogic practice). An image of Vajrapani in a merciful form is extremely rare.

The image of Vajrapani goes back to ancient times: the werewolf spirit of Vedic times and the hypostasis of the thunderer Indra, in early Buddhism he becomes the legendary disciple of Shakyamuni, a bodhisattva in the Mahayana, and in the Vajrayana he, while remaining a bodhisattva, also became the idam Guhyapati Vajradhara, the personification of the tantra of the same name.

Vajrapani is also called the thousandth Buddha to appear in the world during the current world period.

The incarnation of Vajrapani was the king of Shambhala Suchandra, to whom Buddha taught the teachings of Kalachakra.

The Vajravidarana-nama-dharani says that the guardians of the four cardinal directions addressed the Buddha with the words that evil in the world overcomes good, and the Enlightened One asked Vajrapani to come up with a means to protect the pure in spirit. Then the bodhisattva took on his angry form.

Together with Avalokiteshvara and Manjushri, he forms the main triad of Lamaism - Mercy, Wisdom and Strength. Vajrapani is also considered to be the wrathful form of Manjushri.

In popular beliefs, Vajrapani replaces the thunderer (since vajra is lightning), he is the lord of the rains and the patron of the naga snakes, who were among the Buddha’s disciples, and it was to them that the Enlightened One taught many teachings that were too early to be revealed to people.

Vajrapani Mantra - OM VAJRAPANI HUM PE.

If a person is subject to fear, if he quickly loses strength, then the lamas advise him to meditate on Vajrapani, reading his mantra 108 times every morning.

At the same time, one should visualize the bodhisattva and imagine that blue light and nectar are emanating from his heart, which fill the entire body of the meditator; this light and nectar washes away all fears, all illnesses and all bad things from the body.

All this comes out of a person in the form of pus and dirt. Then, continuing to read the mantra, you need to imagine that yellow light with nectar emanate from the heart of Vajrapani, which fills the person’s body, blessing it.

Another bodhisattva mantra is OM VAJRAPANI HUM.

Vajrapani Mantra – OM VAJRAPANI HUM

“Among bodhisattvas, a special place is occupied by Vajrapani - an angry bodhisattva, the personification of the power that removes obstacles on the path to Enlightenment. His name means “Hand holding a vajra.” Unlike other bodhisattvas, he is depicted in the proportions of a dharmapala, he is without a halo, and a flame rages behind his back. He is blue-bodied, his attributes are a vajra in his right hand, raised in Tarajni Mudra - the mudra of threat (in Hinduism this is the mudra of Shiva), in his left (also in Tarajni Mudra) - a hook and loop for catching the souls of sinners. Vajrapani is the only one of the wrathful deities whose crown does not have skulls symbolizing sins, but petals symbolizing dhyani buddhas. On his thighs is a tiger skin (also a Shaivist attribute associated with yogic practice). An image of Vajrapani in a merciful form is extremely rare.
The image of Vajrapani goes back to ancient times: the werewolf spirit of Vedic times and the hypostasis of the thunderer Indra, in early Buddhism he becomes the legendary disciple of Shakyamuni, a bodhisattva in the Mahayana, and in the Vajrayana he, while remaining a bodhisattva, also became the idam Guhyapati Vajradhara, the personification of the tantra of the same name. Vajrapani is also called the thousandth Buddha to appear in the world during the current world period. The incarnation of Vajrapani was the king of Shambhala Suchandra, to whom Buddha taught the teachings of Kalachakra.

The “Vajravidarana-nama-dharani” says that the guardians of the four cardinal directions addressed the Buddha with the words that evil in the world overcomes good, and the Enlightened One asked Vajrapani to come up with a means to protect the pure in spirit. Then the bodhisattva took on his angry form.

Together with Avalokiteshvara and Manjushri, he forms the main triad of Lamaism - Mercy, Wisdom and Strength. Vajrapani is also considered to be the wrathful form of Manjushri.

om benza pani hum
Vajrapani mantra - OM VAJRAPANI HUM If a person is subject to fear, if he quickly loses strength, then the lamas advise him to meditate on Vajrapani, reading his mantra 108 times every morning. At the same time, one should visualize the bodhisattva and imagine that blue light and nectar are emanating from his heart, which fill the entire body of the meditator; this light and nectar washes away all fears, all illnesses and all bad things from the body. All this comes out of a person in the form of pus and dirt. Then, continuing to read the mantra, you need to imagine that yellow light with nectar emanate from the heart of Vajrapani, which fills the person’s body, blessing it.”

I remind you again that the year will not be easy. Daily practice of the Vajrapani mantra will protect you, become, in a way, your amulet, and help you withstand 2016 with dignity. I ask you to pay special attention to the Vajrapani mantra and mudra!

Vajrapani occupies a special place among all bodhisattvas, his image is wrathful. I'll tell you why later.
His name means "Hand Holding Vazhra" (translated as "diamond", "lightning", "that which is indestructible"). He personifies the activity of all Buddhas, compassion and strength, which destroy all obstacles and delusions on the path to Enlightenment.
The image of Vajrapani goes back to ancient times: the werewolf spirit of Vedic times and the hypostasis of the god Indra, in early Buddhism he became the legendary disciple of Buddha Shakyamuni.
Bodhisattva Vajrapani is also the guardian of absolutely all healing teachings! He was not familiar with the suffering of living beings until he himself experienced a serious illness. After which, compassion and mercy for all living beings grew in him. Therefore, Buddha Shakyamuni initiated him and entrusted him with the knowledge and storage of all the secrets of healing.

The incarnation of Vajrapani was the king of Shambhala Suchandra, to whom Buddha taught the teachings of Kalachakra, and many lamas, especially Mongolian ones, consider Genghis Khan to also be an incarnation of Vajrapani.
Vajrapani, Avalokiteshvari and Manjushri constitute the main triad of Lamaism, that is, Mercy, Wisdom, Strength!

The Vajravidarana-nama-dharani tells how the guards of all four directions of the world came to the Buddha with a warning that evil triumphs over good in the world. Buddha decided to turn to Vajrapani with a request to come up with a means to protect the pure in spirit. It was then that the bodhisattva took on his angry form. Only for help and for good!

A little about the mantra itself. Who is it for? And what does it help with?

OM VAJRAPANI HUNG

The Vajrapani mantra eliminates all fears that overcome a person. She gives strength for the further journey.
While practicing the mantra, try to visualize Vajrapani. You should imagine that blue nectar and light emanate from his heart, they fill your entire body. All illnesses, fears and everything negative are washed away thanks to them.
Then, continuing to read the mantra, visualize that yellow light with nectar is already emanating from the heart of Vajrapani. They fill your body, blessing it.

Vajrapani mudra

Also called Trilokyavijaya or fearsome.

Technique:

The arms are crossed at the wrists, the right hand over the left, palms facing outward. Usually the two middle fingers are slightly bent. In this position, the wrists are crossed in front of the chest.

Reciting the VAJRAPANI MANTRA daily in 2016,

you will be blessed and protected for all 365 days.

Strength and confidence will be with you! Let it be so!

Bodhisattva Vajrapani.

Vajrapani (Sanskrit: Vajrapāṇi; Japanese: Kongoshu; Tib. Chakna Dorje / phyag na rdo rje – lady in Sanskrit means hand, palm. Letters . "With the palm of the hand squeezing, "holding" ( dhara) vajra ", "Holding a vajra in his hand") - the bodhisattva of the Karma family. Vajrapani is also the name of the five hundred deities who, holding diamond staves in their hands, surround Shakyamuni Buddha, protecting him from enemies and punishing those who “blaspheme the Dharma.”
Vajrapani Bodhisattva represents the power of all Buddhas through the emanation of the Buddha Akshobhya. For practitioners, Vajrapani is the wrathful yidam, symbolizing victory over all negative manifestations, destroying delusions and protecting the highest Dharma. In Vajrayana, Vajrapani is considered the lord of secrets, the leader of the holders of the vidyamantras, and the guardian of the tantras. Vajrapani has the great magical power inherent in all Buddhas to Keep the Secret Doctrines of the Path, he collected all the secret foundations, all kinds of teachings that were given by Vajradhara, who has precise knowledge of the predispositions of practitioners, their interests and capabilities.
Vajrapani Bodhisattva is also the guardian of all healing teachings. In the past, Vajrapani was the god Indra and was not familiar with the suffering that living beings experience, and when he experienced serious physical illness due to his own pride and arrogance, he awakened compassion for all living beings who are like him, being exposed to the influence of three poisons, they suffered and created reasons for new suffering. After this, Shakyamuni Buddha entrusted him with keeping all the secret knowledge of healing, thus closely connecting him with the Medicine Buddha, and Vajrapani began to be called upon for the effective treatment of serious diseases that cannot be treated by any other treatment.
Bodhisattva Vajrapani traces his origins to the Indian god Indra; often depicted in a terrifying manner. Appears in Buddhist works as Vajrasattva, Vajradhara, Samantabhadra and Trailokyavijaya Vidyaraja. Symbolizes adarsha jnana.
In the Shingon school tradition, Vajrapani or Vajrasattva appears: 1) as one of the 4 main bodhisattvas surrounding Buddha Akshobhya in the Vajradhatu mandala; 2) as the main deity in the Naya collection of the same mandala; 3) as the main deity in the side-chapel of the Vajrapani Garbhakosha-mandala; 4) as the main deity of the Mahavairocana Inner Family; 5) as the second figure in the line of transmission of teachings in the Shingon school. Embodies the original determination to achieve enlightenment. "Vajrapani resides in the lunar disc in front of Vairochana and represents the bodhichitta of all Tathagatas. The initial awakening of bodhichitta arises from the adhishthana of Vajrasattva. One practices the vow of Samantabhadra and attains the level of the Tathagata." (T 19, 607 p.).
Vajrapani refers to the Lords of the Three Enlightened Families, symbolizing the body, speech and mind of the Enlightened Ones. With the recited manifestation of Buddha Akshobhya, Vajrapani symbolizing the vajra mind. The main attribute of Vajrapani is the vajra, hence the name is translated as “Holder of the Vajra” (the epithet “Guhyapati” is also used).
Vajrapani is the guardian of the Buddha Dharma and is also considered the patron saint of the Mongolian people.

	phyag na rdo rje	[Ch "a-na Do-rje]	Chakna Dorje/Vajrapani.
	phyag	[h"ak]	Chuck is a hand.
	rdo rje	[do-рje]	Dorje/vajra.
Vajrapani Bodhisattva Mantra.			Seed syllable.
Siddhāṃ: Tibetan-Uchen: Transliteration. O ṃ vajrapa ṇ i hū ṃ Om Vvjrapani Hum			Siddhāṃ: Tibetan-Uchen: Transliteration. hūṃ